Seminole children playing traditional stickball | Seminole children playing traditional stickball | Still Image | Seminole Indians Mikasuki Indians Native Americans Games Leisure Indian reservations Contests Ball games Stick ball Play areas Play Entertainment Sports Children | /fpc/memory/omeka_images/thumbnails/catalog_photo.jpg |
Seminole children playing traditional stickball
- Date
- 1989-01
- Description
- Fifty-one color slides. The traditional stick ball game, played by many Southeastern indigenous peoples, dates back to Precolumbian times. The game consists of a small ball made of deer hide which is struck with sticks (similar to LaCrosse in Europe) to strike a pole -- or an object on top of the pole. The game often is embued with religious and political meanings. Similar images can be found in S 1577, v. 48 and v 50. The images were created in part for use in an exhibit on Seminole culture at the Museum of Florida History.
- Collection
Seminole children playing traditional stickball | Seminole children playing traditional stickball | Still Image | Seminole Indians Mikasuki Indians Native Americans Games Leisure Indian reservations Contests Ball games Stick ball Play areas Play Entertainment Sports Children | /fpc/memory/omeka_images/thumbnails/catalog_photo.jpg |
Seminole children playing traditional stickball
- Date
- Description
- Five color slides. The traditional stick ball game, played by many Southeastern indigenous peoples, dates back to Precolumbian times. The game consists of a small ball made of deer hide which is struck with sticks (similar to LaCrosse in Europe) to strike a pole -- or an object on top of the pole. The game often is embued with religious and political meanings. Similar images can be found in S 1577, v. 49 and v 48. The images were created in part for use in an exhibit on Seminole culture at the Museum of Florida History.
- Collection
Seminole children playing traditional stickball | Seminole children playing traditional stickball | Still Image | Seminole Indians Mikasuki Indians Native Americans Games Leisure Indian reservations Contests Ball games Stick ball Play areas Play Entertainment Sports Children | /fpc/memory/omeka_images/thumbnails/catalog_photo.jpg |
Seminole children playing traditional stickball
- Date
- 1989-01
- Description
- Twenty-eight color slides. The traditional stick ball game, played by many Southeastern indigenous peoples, dates back to Precolumbian times. The game consists of a small ball made of deer hide which is struck with sticks (similar to LaCrosse in Europe) to strike a pole -- or an object on top of the pole. The game often is embued with religious and political meanings. Similar images can be found in S 1577, v. 49 and v 50. The images were created in part for use in an exhibit on Seminole culture at the Museum of Florida History.
- Collection
Seminole chickees at Brighton Seminole Indian Reservation | Seminole chickees at Brighton Seminole Indian Reservation | Still Image | Seminole Indians Native Americans Mikasuki Indians Indian reservations Dwellings Chickee Structures Architecture | /fpc/memory/omeka_images/thumbnails/catalog_photo.jpg |
Seminole chickees at Brighton Seminole Indian Reservation
- Date
- 1989-01
- Description
- Eighteen color slides. Images of chickees - traditional Seminole house structures -- at Brighton Seminole Indian Reservation. Chickees resemble a free-standing, covered porch, made of wood, usually cypress. Similar images can be found in S 1577, v.48. The images were created in part for use in an exhibit on Seminole culture at the Museum of Florida History.
- Collection
Seminole chickees at Brighton Seminole Indian Reservation | Seminole chickees at Brighton Seminole Indian Reservation | Still Image | Seminole Indians Native Americans Mikasuki Indians Indian reservations Dwellings Chickee Structures Architecture | /fpc/memory/omeka_images/thumbnails/catalog_photo.jpg |
Seminole chickees at Brighton Seminole Indian Reservation
- Date
- 1989-01
- Description
- Sixteen color slides. Images of chickees - traditional Seminole house structures -- at Brighton Seminole Indian Reservation. Chickees resemble a free-standing, covered porch, made of wood, usually cypress. Similar images can be found in S 1577, v.50, S89-377 - S89-384. The images were created in part for use in an exhibit on Seminole culture at the Museum of Florida History.
- Collection
a_s1595_02_tape04 | Second Nancy Billie interview for the Seminole Exhibit at the Museum of Florida History | Sound | Seminole Indians Indigenous peoples Field recordings Interviews Oral narratives Fishing Foodways Education Ethnic clothing | /fpc/memory/omeka_images/thumbnails/audio.jpg |
a_s1595_02_tape02 | Second Lottie Shore interview for the Seminole Exhibit at the Museum of Florida History | Sound | Seminole Indians Indigenous peoples Field recordings Oral narratives Folk beliefs Ethnic clothing Beadwork Christianity | /fpc/memory/omeka_images/thumbnails/audio.jpg |
Second Lottie Shore interview for the Seminole Exhibit at the Museum of Florida History
- Date
- 1988-12
- Description
- One audio cassette recording. Billie serves as the translator. The interview was recorded at the Brighton Reservation in Okeechobee, Florida. Shore discusses religion, the Green Corn Dance, beadwork, clothing, sewing, and family history. The recording was conducted in part for use in an exhibit on Seminole culture at the Museum of Florida History.
- Collection
Scenes of Big Cypress Seminole Indian Reservation | Scenes of Big Cypress Seminole Indian Reservation | Still Image | Seminole Indians Native Americans Mikasuki Indians Indian reservations Architecture Community culture Dwellings Houses Aerial photographs | /fpc/memory/omeka_images/thumbnails/catalog_photo.jpg |
Scenes of Big Cypress Seminole Indian Reservation
- Date
- 1989-01
- Description
- Seven color slides. 36: Reservation sign; 37-38: Aerial shots; 157: Old building; 172-174: Reservation office building. The images were created in part for use in an exhibit on Seminole culture at the Museum of Florida History.
- Collection
Scenes from Alice Billie and Rosie Billie family camp | Scenes from Alice Billie and Rosie Billie family camp | Still Image | Seminole Indians Mikasuki Indians Native Americans Cattle Indian reservations Dwellings Houses Women Children Sweetgrass baskets Chickee Food preparation Corn Pestles Architecture | /fpc/memory/omeka_images/thumbnails/catalog_photo.jpg |
Scenes from Alice Billie and Rosie Billie family camp
- Date
- 1989-01
- Description
- Fifty-four color slides. Scenes from sisters Alice and Rosie Billie's camp compound in Ochopee. 413-419: Seminole child bathing (Addie Billie great-grandson); 420-423: cattle grazing; 424-440: dinner cooking over an open fire; 441-442: family compound; 443: Agness Cypress with pestle; 444-459:Rosie and Alice Billie; 469-471: Susie Billie pounding corn with mortar and pestle; 472-477: Sweet grass drying for basket making; 478: Alice Billie using her metal corn grinder. The images were created in part for use in an exhibit on Seminole culture at the Museum of Florida History.
- Collection
Rough edits for the Every Island Has Its Own Song documentary | Rough edits for the Every Island Has Its Own Song documentary | Moving Image | Artisans Musical instrument maker Video recording Documentary videos Fieldwork Interviewing on television Demonstrations Craft Music performance Interviews Emigration and immigration Personal experience narratives Oral histories Instrument manufacture Tsabouna Bagpipe music Bagpipes Arts, Greek Greek Americans Songs, Greek Calendar rites New Year rites Epiphany Catholics Bagpipers Musicians | /fpc/memory/omeka_images/thumbnails/catalog_video.jpg |
Rough edits for the Every Island Has Its Own Song documentary
- Date
- 1987-11
- Description
- Six video recordings. (Beta; 20 minutes each) Early edit tapes for the documentary "Every Island Has Its Own Song," a Florida Folklife Program-produced documentary on tsabouna (Greek bagpipe) maker-player Nikitas Tsimouris and the Greek community of Tarpon Springs. Includes interviews with Tsimouris and his family, performance on the tsabouna, local sponge boats, an Epiphany Day celebration, and the Tsimoruis family at home. The tapes have gaps for narration, insert shots, and other post-production elements. For the completed documentary, see FV-112. For the original fieldwork videos, see FV-1 through FV-17 in S 1615.
- Collection