At least as late as 1956, a simple stone marker stood near the confluence of the Choctawhatchee River and Bruce Creek, inscribed with the words “Sam Story, Cheif [sic] of the Euchees 1832.” The Euchees (or Yuchis) are not well documented in history, but some segment or segments of the tribe appear to have arrived in the Florida Panhandle by the end of the 18th century. John L. McKinnon’s History of Walton County, originally published in 1911, provides the most detailed account of the Euchee Indians and Sam Story available. It’s based on information the author learned from his father, who was one of the original pioneers of Walton County and may have met Sam Story. Read more
When you think about major colleges and universities in Florida, where does your mind travel? Gainesville? Tallahassee? Miami? Pensacola? These days, higher education can be found in every corner of the state, but you may be surprised to learn that in the 1910s, 20s, and early 30s one of the liveliest institutions in North Florida was located in the Panhandle in De Funiak Springs. It was called Palmer College and Academy.
Palmer wasn’t the first institution of higher learning in DeFuniak Springs. Florida’s state normal school for white students was located there from its founding in 1887 to 1905, when the state’s institutions of higher learning were reorganized under the Buckman Act. This was the same act that created the University of Florida (initially known as the University of the State of Florida) and the Florida State College for Women.
With the normal school gone, leaders in De Funiak began wondering what they might do to replace it. The pastor of the Presbyterian Church, Rev. F.L. Higdon, recommended the town act fast to find a way to use the property before the state decided to dispose of it. He envisioned a religious school that would include both the high school grades plus colleagiate work. With the aid of Presbyterians around the region, Palmer College soon emerged. It was named for Benjamin Morgan Palmer, a Presbyterian leader in New Orleans.
Palmer advertised itself as a place for both local youth and the children of Northerners who wished to “shield their children from the rigors of a Northern climate.” As of 1913, tuition for both the Academy (the high school section) and the College was $30.00 per semester. Room and board in the dormitories was $54.00 per semester. Piano, voice, elocution, or art instruction could be tacked on for an additional $24.00 per semester. Books and laundry were extra, and students were responsible for bringing their own linens.
Palmer’s curriculum included all the basics, including English, math, biology, history. The college also offered Greek, German, French, and Latin. All students participated in chapel services, and Bible study was part of the normal student schedule.
Our favorite State Library resources on Palmer College are the yearbooks. The students wrote much of the material, which allows the readers a window into what it was like to be a young student in the 1910s and 20s. The components of the yearbooks aren’t so different from today, but the humor certainly is. Take, for example, these entries from the “Senior Class Will” of the Class of 1925:
“To the Sophomore Class we bequeath our knowledge of Geometry with our grades; some may need them.”
“I, Ethel Penton, bequeath to Edna Singletary my privilege of town days, hoping that she is as lucky with results as I have been.” (Permission to leave the college grounds was strictly controlled.)
I, Dan Hughes, bequeath to Melville Jennings and Pug Wilson, my good looks, hoping that it is equally divided.”
The yearbooks also report on the students’ social activities. Parties were common, but they were generally formal affairs given either by local community groups or by student organizations like the “Wallace Bruce Literary Society.” Marshmallow roasts, picnics, and occasional excursions by automobile were favorite outings. Some of the games the students played during these activities included “King William,” “Follow the Leader,” “Post Office,” and “Bunco.”
Palmer College closed its doors after the 1935-36 academic year, but its history remains preserved in the yearbooks and other print materials produced by the school. Palmer is just one of the many schools for which these items have made it into the State Library & Archives of Florida. Search the library catalog to see if we have resources for learning more about a historic Florida institution near you.
What do you do if it’s 1902 and you’re dying to know something about this Panama Canal everyone keeps talking about? Or maybe you want to hear some good music, something better than that small-town band you’ve heard a hundred times this year already. Maybe you’ve been wondering what it’s like on the other side of the Earth, or how electricity works, or the latest theories about those atom thingies.
Your options in 1902 would be limited. Most of our present-day methods for satisfying the desire for information and entertainment simply didn’t exist at that time. There was, however, an institution that aimed to bring the world to the public in the form of a traveling show. They called it “Chautauqua.”
Chautauqua was a nationwide adult education movement popular in the late 19th and early 20th centuries. It was named for the small town in western New York where the concept originated. Orators, musicians, actors, and other performers traveled around the country in circuits, putting on shows in large cities and small towns alike. They stayed from a few days to a few weeks depending on the gate receipts and the enthusiasm of the crowd.
The shows usually featured a combination of singing, orchestral music, lectures and “elocution,” comedy, and inspirational speeches. Sometimes the speakers would illustrate their talks with lantern slides, creating the closest experience to world travel many Chautauqua attendees would ever have. Local arrangement committees usually contracted with a Chautauqua management company to schedule the show, which would then be heavily advertised through newspapers and handbills.
Traveling Chautauquas were generally held in large tents set up on the outskirts of town, but the institution became so popular in some Florida communities that local citizens raised funds to build permanent auditoriums for holding the events. Lakeland, Arcadia, Mt. Dora, and DeFuniak Springs are a few examples. As Chautauqua grew and the annual timing of the shows became more regular, families would come from miles around to camp and attend. Often a member of the traveling company would be in charge of devising activities for the children. Sometimes the children produced a show of their own to present to the adult audience toward the end of the Chautauqua series.
In a world without the Internet, television, or even radio, this sort of cultural experience was nothing short of thrilling for many participants. Particularly good orators sometimes gained the same sort of fame enjoyed by today’s movie and television stars. Even speeches themselves could gain immense popularity. Temple University founder Russell Conwell was well-known for an inspirational speech entitled “Acres of Diamonds.” He reputedly gave the speech over 6,100 times, mostly on the Chautauqua circuit.
We still have lectures and live performances, of course, but we certainly don’t depend on them as our forebears once did. Most folks aren’t even familiar with the word “Chautauqua,” let alone its history as a way of connecting people with the world. One slight exception is the Florida Chautauqua in DeFuniak Springs, which still hosts periodic cultural events throughout the year.
Speaking of connections, Florida Memory is proud to be your gateway to the history and culture of the Sunshine State. What’s something you’ve learned on Florida Memory that you never knew before? Tell us about it by leaving a comment below or on Facebook!
Most folks are aware of the United States’ “noble experiment” with prohibiting the manufacture and sale of liquor, which lasted from the passage of the Volstead Act in 1919 until it was repealed in 1933. Some Floridians may or may not, however, be aware that Florida had quite the head start on national prohibition, and even managed to elect a governor on the Prohibition Party ticket in 1916.
The question of whether and how to regulate or prohibit the sale of strong drink had been brewing in the individual states long before Congress dealt with the matter. In Florida, as in many states, the issue was hotly contested. Advocates of prohibition, or the “drys,” argued that liquor production and consumption was destructive to society and ought to be outlawed for the sake of health and the integrity of the family. Those who opposed prohibition, known as “wets,” countered that the government had no business interfering so deeply into the personal lives of citizens. Breweries and liquor distilleries added that to outlaw strong drink would destroy the jobs they provided to their workers.
The solution in Florida, for a time, was to provide each county with the option of whether to allow the sale or manufacture of liquor. A number of counties did become “dry” by vote of the local citizens, and they assured the rest of the state they were quite satisfied with the results. A.G. Campbell, the mayor of DeFuniak Springs, wrote in 1907 that he was sure that the crime rate in his town was very favorable to that of any wet town of the same size. W.B. Thomas, mayor of Gainesville reached much the same conclusion that year, noting that the total value of taxable property in the city was at least twice what it had been before the county went dry.
As time moved forward, prohibition became more political. The nationwide Anti-Saloon League began reporting on the progress of individual states toward prohibition, taking note of which politicians did or did not favor ending the sale and production of liquor. Carry Nation, the infamous anti-saloon activist who gained notoriety for smashing up bars with her hatchet, toured the Sunshine State in 1908 promoting a statewide prohibition law. She also endorsed Governor Napoleon Broward, who shared her views on spirituous drink and was up for reelection that year.
In 1916, the movement for statewide prohibition received an unexpected boost. The Democratic Party in Florida had several candidates vying for the party’s nomination for governor that year. One was William V. Knott, at the time serving as the state’s comptroller and enjoying considerable political popularity. Another was Sidney J. Catts, a Baptist minister from DeFuniak Springs who had dabbled a bit in politics as well, but seemed to have little chance of being nominated. Knott chose to conduct a very limited campaign, emphasizing the press of state business in the comptroller’s office and relying on his friends to make the speeches. Catts, on the other hand, took to the roads in his Model T Ford to reach into the most remote corners of the state, denouncing Catholicism, regulation of the shellfish industry, and the “liquor interests.”
Catts took the Democratic Party establishment by surprise when he was declared the winner of the Democratic nomination following the primary in June 1916. The margin between him and Knott was small, however, and Knott demanded a recount. The Florida Supreme Court granted the recount, and the results flipped the vote in favor of Knott by a mere twenty-one votes. Catts and a large number of his followers denounced the recount as a theft of the nomination from the people’s choice, and Catts agreed to run for governor on the Prohibition Party ticket.
Whatever the voters’ beliefs on prohibition, no third party had come anywhere close to defeating the Democrats in Florida since Reconstruction. Catts renewed his campaign efforts, however, and on Election Day in November 1916 he came away with the victory as governor of Florida. Sidney Catts would be the only non-Democrat to win the governorship between the end of Reconstruction in 1877 and the election of Republican Claude Kirk, Jr. in 1966.
By this time, the number of counties having voted to prohibit the sale and manufacture of liquor had increased, but statewide prohibition was still on the table. Bolstered in part by Catts’ encouragement and also by the nationwide movement toward prohibition, the issue was finally approved by the state legislature in 1917, ratified by the voters in 1918, and put into effect in 1919. The legislature also approved the 18th amendment to the U.S. Constitution, which prohibited the sale and manufacture of liquor nationwide. Although Florida would be the setting for many violations of the prohibition law during its short lifetime, the Sunshine State would mostly be, as the saying goes, dry as a bone.