The Taylor Family Papers: Using Plantation Records for Researching Enslaved People

Finding personal details of enslaved people prior to the end of the Civil War can be difficult. The basic tool that many use for researching American ancestors, the United States population census, did not name slaves. The census slave schedules, taken in 1850 and 1860, listed the slave owner’s name and slaves by sex and age only, with occasional exceptions to this rule. Sometimes, court documents, such as wills and probate proceedings, bills of sale and, rarely, plantation records, also include personal information about slaves.

Journals, ledgers and other personal records can likewise prove useful for researchers. Though records from Florida antebellum plantations tend to be scarce, when they have been preserved, they can often yield valuable information about slaves. Using records housed at the State Archives, we will demonstrate how genealogical researchers can use some of the resources listed above to find valuable information about enslaved ancestors.

In collection M83-27, Taylor Family Papers, among a number of letters detailing the genealogical history of a group of allied North Florida families is a remarkable journal kept by Elizabeth L. (Grice) Taylor (1830-1888). The journal records the movement of her family from North Carolina to Leon County, Florida, and then around North Florida to various plantations. In addition to listing births and other important events in her own extended family, she also documented the names, ages, births and deaths of some of their slaves.

On the first page of her journal, Elizabeth noted the names and birthdates of her own children, Sarah, Elizabeth Roberta, Charles, Catherine, William Jr. and Leslie. On the second page, titled “Black Creek, Jan. 4th, 1851” and subtitled “Negroe ages,” she listed the birth dates of children born to the enslaved women between 1850 and 1858. On subsequent pages are additional birth dates and death dates of slaves. She also made a timeline for the various places the family moved to in Leon, Wakulla and Madison counties.

Timeline in the journal of E.L. Taylor.

The dates and locations of residence that Elizabeth noted in her timeline can be especially useful for structuring a search for other records; a researcher will have a better general idea of what kind of records and particular repositories to search for the Taylors and any documentation on the slaves. Knowing the dates allows researchers to conduct a more targeted search.


William N. Taylor (1825-1896) and Elizabeth L. Grice were married July 24, 1850, in North Carolina. They left North Carolina on the 30th of September for a honeymoon trip to New York and arrived in Florida on the 6th of October. They arrived after the census was taken that year, so they were not recorded in a Florida census until 1860.

From 1850-1855, the Taylor family and their slaves lived at Black Creek Plantation, Leon County, in the Miccosukee area. Elizabeth noted birth dates of the slaves at that time:

“Mary Brown was born about 1831

Mary’s child – George was born 20th of July 1850

Fanny was born 29 November 1852

Harriet was born 1839 – month not known

Mary Branson’s child – Charles was born 22 March 1853

Maria was born March 25th 1855

Lizzie was born August 1854

Bell’s boy Bull S. born April 1st, 1855

Pleasant, Till’s babe born January 1855″


List of births in the journal of E.L. Taylor.

Between 1855 and 1861, the Taylors lived at The Pinewoods in Wakulla County. During that time, Elizabeth noted the following slave births:

“Florence born April 1856

Lany’s boy born August 15, 1856

Emily born July 1857

Ellen born January 22, 1858

Allmand born November 16th, 1858

Dora Ansy, Till’s 3rd daughter was born July 1860

Capitola, Mary’s daughter, was born February 1860

Austin Till’s boy born August 11, 1863″

Additional births in the journal of E.L. Taylor.

She recorded deaths on separate pages, one also labeled “Negroes”:

“Mary Branson died Jan 18th 1860

Mary Brown died August 2nd 1867

Maria died October 1859

Emanuel died Nov 1857

Emily died Sep 1859

Capitola, Feb 1860

Vina and Hepsy died August 1850

Old Dr Alick died January 22, 1863

Dora, Till’s daughter died June 8th 1863″

List of deaths in the journal of E.L. Taylor.

One of the letters in the Taylor Family Papers mentioned an 1858 bill of sale in the Wakulla County Courthouse between William N. Taylor and James M. Shine. This deed record confirms many of the names in the journal, adds several other individuals, and reveals mother-child relationships not noted by Elizabeth.

Deed between William N. Taylor and James M. Shine from Wakulla County Courthouse, Deed Records Book A-B, February 5, 1858, page 295.


Deed between William N. Taylor and James M. Shine from Wakulla County Courthouse, Deed Records Book A-B, February 5, 1858, page 296.

From page 296:

“Trustee of the said Elizabeth L. Taylor & his successors the following slaves to wit Marr aged about twenty two years, Mary ages 40 years & her child Charles aged 5 years, Isaac aged 23 years, Harriet ages 16 years, Isabel aged 40 years & three children aged Temperance aged 9 years, Margarett aged 7 years and William Henry aged __ years; Mary aged 24 years & four children George 6 years, Fany aged 4 years, Maria aged 2 years and & infant; Gillany aged 25 years, Matilda aged 21 years & two children, Pleasant aged 4 years & Emily aged 1 year”

A number of the same individuals listed in this deed and in Elizabeth’s journal were later included in the 1860 slave schedule. The U.S. Census Slave Schedule, taken June 22, named the slaves of William N. Taylor located in Shell Point District, Wakulla County. Most of the slave schedules do not name slaves, but the census taker in Wakulla County did that year.

1860 U.S. Census, Wakulla County, Florida, Slave Schedule, Shell Point District.

Under “William N. Taylor, Owner” the following slaves are listed: Allick, age 70; Isaac, age 23; Harriet, age 19; Matilda, age 21; Pleasant, age 6; Isabella, age 40; Temperance, age 13; Margaret, age 11; William, age 5; Mary, age 27; George, age 10; Fanny, age 8; Ellen, age 4; Mace, age 25; Gelaney, age 22; Charles, age 8; and June, age 11.

In 1861, the household moved to “Ridgeland,” on Lake Jackson north of Tallahassee in Leon County, and remained there until 1867. After 1867, the Taylor family moved to various locations in northern Florida, including “Woodlawn” and “Myrtle Grove” in Leon County and several locations in Madison County. At some point afterwards they moved back to Tallahassee, where they are buried.


It is a bit more difficult to trace the former slaves after 1865, as surnames are not given for most of them in the Taylor documents. They may also have selected new surnames. In order to find and trace emancipated slaves in extant documents, a researcher would have to work with the types of information that would have been recorded, the most useful being dates and places. For example, the 1870 population census asked for age, sex, race, occupation, and place of birth, and enumerated people by county and district. In this case, a possible clue would be the place of birth; the adults listed in the slave schedule of 1860 may have been brought from North Carolina by the Taylors. The last plantation they owned before the end of the Civil War was in Leon County, so it would be reasonable to search there for emancipated slaves. The ages given in the Taylor journal and in the slave schedule could be very helpful, although ages were not always consistent between different sources.

Case study: Lany

An unusual given name can also be key. As an example, one woman named Lany is mentioned in the journal, and there is a woman named Gelaney in the 1860 slave schedule. The 1858 bill of sale in the Wakulla County Courthouse listed “Gillany aged 25 years.” Gelaney or Gillany being an uncommon name, it is possible that a woman listed in Leon County census records in 1870, 1880, and 1885 married to Alfred Mitchell or Mitchel might be the same person as the Lany noted in the Taylor journal.

In 1870, the census taker for Leon County, Northern District listed “Delaney,” age 32, born in North Carolina as the wife of Alfred Mitchell, age 33, born in North Carolina. Also in the household is a 4-year-old named Elizabeth, an 18-year-old named Charles (possibly the child born to Mary Branson in 1853), and a 60-year-old woman named Isabella Page. Isabella was also born in North Carolina and could possibly be the same Isabella named in the 1860 slave schedule.

1870 U.S. Census, Leon County, Florida, population schedule.

The same household is recognizable in the 1880 census, comprised of Alfred, his wife Gillaney, and daughter Eliza, now 14 years old.

1880 U.S. Census, Leon County, Florida, population schedule.

The 1885 Florida state census finds Alfred Mitchell, his wife Laney, and his daughter Elizabeth still living in Leon County. Also in the household are Delia Ford, 20, listed as Alfred’s niece, and Laney Wilson, 8, listed as his ward.

1885 Florida state census, Leon County.

Unfortunately, Gilaney does not appear in subsequent census enumerations. Alfred appears in the 1900 Leon County census with a wife named Lucy. One of the questions asked in 1900 was number of years married, and Alfred and Lucy had been married for 10 years. Gilaney might have died between 1885 and 1890. Eliza most likely married after 1885 and would be listed under a married name.

To continue tracing this family, a researcher could explore other resources including county courthouse records, Freedmen’s Bureau records, the records of the Freedman’s Bank, Freedmen’s Contracts when available, and the Voter Registration Rolls, 1867-1868 (digitized on Florida Memory.) For instance, a search for Lany’s husband, Alfred Mitchell, in the Voter Registration Rolls on Florida Memory returns a record of his registration to vote in Leon County on August 17, 1867. Each individual record may contain clues that lead elsewhere and a more detailed picture of a family’s lives and circumstances may emerge.

Tracing the genealogy of enslaved persons can be difficult due to the limited amount of information about enslaved persons kept in US census records prior to emancipation. When researching former slaves, don’t overlook the possibility of plantation records and other non-traditional genealogical resources. While scarce, when found they can add context and detail to information found in census and courthouse records.

The Forgotten History of Lincolnville

If you have ever visited St. Augustine, you might have noticed a large concentration of Victorian era homes just southwest of recognizable landmarks like the Bridge of Lions and the Cathedral Basilica. This is Lincolnville, a historically black neighborhood in America’s oldest city. Formed by St. Augustine’s freed slave population after the Civil War, Lincolnville was home to a thriving middle-class black community during the period of legalized segregation in early twentieth century Florida.

1885 Birdseye view of St. Augustine

A stylized map depicting a developed lot in Lincolnville (1885). Excerpt from 1885 birdseye view of St. Augustine, Florida Map Collection, State Library of Florida.

On January 1, 1863, President Abraham Lincoln’s Emancipation Proclamation went into effect and freed all enslaved peoples living in Union-occupied areas, which included St. Augustine–one of the few places in Florida to enforce emancipation during the Civil War. According Mary Anne Murray, an eye-witness who was interviewed by the Works Progress Administration (WPA) some seventy years after emancipation: “All the slaveholders were ordered to release their slaves and allow them to gather in a large vacant lot west of St. Joseph’s Academy, where they were officially freed.” An estimated 672 slaves living in St. Augustine became freedmen at once, and the parcel became known as “liberation lot.” These liberated men and women would become the founders of Lincolnville. In the decades that followed, their descendants celebrated the anniversary of emancipation in jubilant fashion.

Emancipation Day Parade in Lincolnville (1920s).

Lincolnville photographer Richard A. Twine captured this image of Lincolnville residents commemorating Emancipation Day with an annual parade (1920).

The freedmen of St. Augustine wasted no time in settling a neighborhood of their own, leasing numerous city lots along the marshy banks of the Maria Sanchez Creek in the mid to late 1860s. Initially referred to as “Africa,” the rapidly developing corridor was soon renamed “Lincolnville,” after the slain Civil War president. By the 1880s, many Lincolnville residents were property owners who built their own homes, businesses, and churches. Several blacks from Lincolnville served in public office up until the turn of the century when restrictive voting laws like poll taxes and literacy tests effectively disenfranchised African-Americans. The definitive end to black political participation in Lincolnville came in 1902, when resident John Papino was shot after winning election to the city council. No black officials would be elected to city government again until 1973. Barred from the ballot box and routinely shut out from many of the economic opportunities available to whites, African-Americans living in Lincolnville focused on investing in their community’s development.

Dawson C.M.E. Chapel under construction on 225 Orange Street in Lincolnville (1920s).

Dawson C.M.E. Chapel under construction on 225 Orange Street in Lincolnville (1920s). There were at least 16 churches located in Lincolnville by the 1920s. Photo by Richard Twine.

Though intended to limit opportunity for African-Americans, the exclusionary conditions of segregation actually encouraged the growth of black enterprise initiatives. By the 1920s a lively commercial district of black-owned businesses had sprouted up around Washington St., making it the center of socialization in Lincolnville. “If you weren’t there on Saturday night, you hadn’t lived,” reminisced former civil rights activist and St. Augustine City Commissioner Henry Twine.

Lincolnville residents gathered together after a dance at the Old Fellows Lodge

Richard Twine photographed this group of Lincolnville residents gathered together after a dance at the Old Fellows Lodge on 92 Washington St (1920s). Now a condominium, Odd Fellows Lodge was once the community watering hole, hosting proms, dances, and even celebrity performances by Ray Charles and Little Richard.

One Lincolnville entrepreneur, Frank Butler, who owned the Palace Market grocery store on 54 Washington St. where he often sold his customers goods on credit, became a well-known real-estate investor during a time when property deeds typically barred land sales to blacks.  Having built up a rapport with city officials, Butler often received tips on tax sales and real-estate sales, advantages otherwise not extended to African-Americans. Longtime Lincolnville resident, Rosalie Gordon Mills, recalled that Butler “had a calling—a mission in life to succeed as a black man…. He knew how to deal with the race problem and took advantage of every opportunity.” Butler leased properties all over town to black-run businesses, allowed prospective homeowners to buy on credit, and even established “Butler Beach” (see our blog “Butler Beach and Jim Crow”), the only beach between Jacksonville and Daytona open to African-Americans during segregation.

Frank Butler in his College Park Realty Office in Lincolnville (1920s).

Frank Butler standing behind the front desk of his College Park Realty Office on 54 ½ Washington St. in Lincolnville (1920s). Photo by Richard Twine.

In addition to the numerous business ventures undertaken by Butler, the Washington St. district also boasted the Ice Berg, a legendary pharmacy and soda shop managed by Arthur C. Forward. “Everything was good,” recalled former Lincolnville resident Debbie McDade who insisted the Ice Berg sold the best ice creams sodas “in the world.” Three barber shops, six grocery stores in addition to Butler’s Palace Market, four cafes, and four dry cleaning shops filled out the rest of the commercial hub. Black professionals like dentist Rudolph Gordon; medical doctors Leon Reid, T.G. Freeland, S.J.E. Farmer; and pharmacists Otis J. Mills and Robert E. Smith provided trusted healthcare in a neighborhood historian Diana Edwards described as a place where “extended families looked out after everybody.”

Photograph of Lincolnville residents Pauline Sanders and John Eckles’ wedding day (1920s).

Lincolnville residents Pauline Sanders and John Eckles on their wedding day (1920s). Photograph by Richard Twine.

Additionally, photographer Richard A. Twine’s studio on 62 Washington St. attracted regular customers interested in professional portraits.  When he was not working in his studio, Twine often took his camera to the streets of 1920s Lincolnville, documenting scenes of daily life at the height of the predominately black middle-class suburb’s business boom. Damaged by fire, Twine’s studio was slated for demolition in 1988 before the work crew discovered a collection of 103 glass negatives in the attic. Preserved by the St. Augustine Historical Society, and temporarily loaned to the State Archives of Florida for duplication, these rare slides illuminate the character of Lincolnville’s history.

Lincolnville resident Mary “Mae” Martin standing outside the gate to her home (1920s).

Lincolnville resident Mary “Mae” Martin standing outside the gate to her home (1920s). Photograph by Richard Twine.

As federal courts began striking down segregation laws as unconstitutional in the 1950s and 60s, Lincolnville became the site of civil rights organization in St. Augustine.  But, after integration came a decline in the number of black owned homes and businesses in Lincolnville. Although Lincolnville had never been entirely segregated– whites had always owned some shops and houses in the area– by the 1980s black residents of Lincolnville started selling and renting their properties in search of better opportunities elsewhere. The community became more commercialized and scattered, with much of the flavor and family-like atmosphere of 1920s Lincolnville living on only in Richard Twine’s photographs. However, longtime St. Augustine locals recognized the historic value of Lincolnville– in 1991, the Lincolnville Historic District was added to the National Register of Historic Places.

Florida Reacts to the Assassination of Dr. Martin Luther King, Jr. (April 4, 1968)

Civil Rights leader Dr. Martin Luther King, Jr. was assassinated by gunshot on April 4, 1968 as he stood on the balcony of a motel in Memphis, Tennessee. The reaction across the United States was a mixture of disbelief, grief, and at times violent anger. Tensions boiled over in scores of U.S. cities such as Baltimore, Chicago, Kansas City, and Washington, D.C. as young people took to the streets to vent their frustration at the untimely death of one of the era’s greatest forces for peaceful change.

Reactions to King’s death were just as passionate in Florida, where memorials, demonstrations, and rioting took place in several cities across the state. Police in Pensacola, Tallahassee, Gainesville, Fort Pierce, Pompano Beach, Tampa, and Jacksonville reported widespread rioting and the use of Molotov cocktails to firebomb businesses and residences owned by whites. At least one fatality resulted from these activities in Tallahassee, where one man aged 19 died when a firebomb was thrown into his family’s grocery store.

Local and state officials moved quickly to restore order. The city of Gainesville instituted a curfew shortly after news of the assassination broke out, requiring everyone except emergency personnel to remain off the streets between 11pm and 6am. In Gainesville and Tallahassee, law enforcement temporarily closed liquor stores, bars, and gas stations. Governor Claude Kirk met with state law enforcement officials to plan a statewide strategy for maintaining the peace, and kept in close contact with local sheriffs and police.

Organizations both inside and outside of the government encouraged the public to remain calm and avoid any further violence. Governor Kirk asked that all flags flown on public buildings in the state be flown at half mast for two days, and in a press release he called on Dr. King’s followers and admirers to live by King’s example and seek nonviolent solutions for their grievances. George Gore, president of Florida A&M University in Tallahassee, closed the campus for a weeklong “cooling off” period following the assassination. The Florida Conference of the National Association for the Advancement of Colored People (NAACP) released a statement calling for Floridians to observe the day of King’s funeral (April 9th) as a “time of sober reflection” rather than demonstration.

Although anguish and disillusionment over the death of one of the Civil Rights Movement’s foremost leaders would remain potent long after these events, the most dramatic reactions ended by the middle of April 1968. Rumors circulated that Governor Kirk would call a special session of the Legislature to discuss the crisis, but this proved unnecessary. The brief period of unrest in Florida that followed Dr. King’s untimely death has been captured in a number of documents and photographs, some of which are shown below.

Governor Claude Kirk meets with state law enforcement officials to discuss a response to the unrest following Dr. Martin Luther King's assassination.

Governor Claude Kirk meets with state law enforcement officials to discuss a response to the unrest following Dr. Martin Luther King’s assassination.

Crow's Grocery Store, located at 1902 Lake Bradford Road in Tallahassee, Florida, was damaged when a Molotov cocktail firebomb was thrown inside during the unrest following Dr. King's death. Travis Crow, age 19, died of suffocation before he could escape the building.

This photo from the Tallahassee Fire Department Collection depicts one of the casualties of the reaction that followed Dr. King’s assassination. Crow’s Grocery Store, located at 1902 Lake Bradford Road in Tallahassee, Florida, was damaged when a Molotov cocktail firebomb was thrown inside. Travis Crow, age 19, died of suffocation before he could escape the building.

This Associated Press news summary describes some of the typical stories emerging from the widespread reaction to Dr. King's assassination.

This Associated Press news summary describes some of the typical stories emerging from the aftermath of Dr. King’s assassination.

The Florida Photographic Collection contains more images depicting Dr. Martin Luther King, his activities in Florida over the years, and the efforts of Floridians across the state to honor his memory.

Teachers and students may also find the Black History Month resources of our Online Classroom helpful, as well as our learning unit entitled The Civil Rights Movement in Florida.

Detour to Liberty: Black Troops in Florida during the Civil War

In his annual message to the Florida General Assembly on November 17, 1862, Governor John Milton pointed to Abraham Lincoln’s Preliminary Emancipation Proclamation, which proclaimed freedom for all slaves living in areas of the country still in rebellion by January 1863, as a plot to “subjugate Florida . . . and to colonize the State with negroes . . . .”

The proclamation was, Milton argued, nothing less than “the means the most terrific which could be devised to alarm the people of the South . . . .” As Milton feared, the Emancipation Proclamation came to pass on January 1, 1863, but the alarm that sounded across the South was soon compounded by the Union’s deployment of black troops against the Confederacy.

Beginning in March 1863, Florida was the site of some of the earliest operations of black regiments, which became an essential part of Union operations in the state until the end of the war.

Drawing of a black Union infantryman

Drawing of a black Union infantryman

As early as November 1862, black companies conducted raids against salt works and saw mills along both sides of the coastal border between Georgia and Florida. These attacks were the outgrowth of the U.S. War Department’s order of August 25, 1862. That order allowed the creation of a limited number of black units within the U.S. Army’s Department of the South, which was responsible for military operations along the coasts of South Carolina, Georgia, and Florida.
Read more »

Florida’s Underground Railroad (Part Three)

The Black Seminoles

Many might assume that the Underground Railroad traveled in one direction: north to freedom, away from slavery and the plantations of the South. Few realize that runaway slaves also fled south into Florida for almost two centuries before the Civil War.

Read more »

Florida’s Underground Railroad (Part Two)

Fort Mose

Many might assume that the Underground Railroad traveled in one direction: north to freedom, away from slavery and the plantations of the South. Few realize that runaway slaves also fled south into Florida for almost two centuries before the Civil War.

Read more »

Happy Birthday Eartha M.M. White (November 8, 1876)

Eartha with her mother Clara White: Jacksonville (ca. 1910)

Eartha with her mother Clara White: Jacksonville (ca. 1910)

Eartha M. M. White was a humanitarian, businesswoman and philanthropist from Jacksonville. She created educational opportunities and provided relief to African-Americans in northeastern Florida. White helped found several organizations and institutions, including the Clara White Mission, Mercy Hospital and the Boy’s Improvement Club. She was designated as a Great Floridian by the Florida Department of State in the year 2000.

Troy Demps and African-American Hymn Lining

Hymn liner Troy Demps (left) and apprentice Brian Wright: Orlando (1995)

Hymn liner Troy Demps (left) and apprentice Brian Wright: Orlando (1995)

In recognition of Black History Month, we will highlight the uniquely African-American tradition of hymn lining.

The practice of lining hymns can be traced back to the 17th century when printed hymnals were scarce and many churchgoers—both slaves and whites—could not read.

A church elder or minister who could read would “line out,” or recite a hymn line by line, which in turn was repeated by the congregation. These hymns, such as “Amazing Grace” or “What a Friend We Have in Jesus,” persisted and evolved in African-American churches after emancipation.

As Deacon at the Mount Pleasant Missionary Baptist Church, Troy Demps continues to practice hymn lining, and believes there is a more focused connection with the Holy Spirit among the congregation when the hymnal is set aside. Through the Florida Department of State’s Folklife Apprenticeship Program, he taught hymn lining in order to preserve the tradition and was awarded the Florida Folk Heritage Award in 2003.

This podcast features performances from Troy Demps and his apprentices at the Florida Folk Festival as well as a 1995 interview with folklorist Bob Stone.

Download: MP3

Mary McLeod Bethune

Educator and civil rights activist Mary McLeod Bethune was born on July 10, 1875, in Mayesville, South Carolina. Mary was one of 16 children born to former slaves Samuel and Patsy McIntosh McLeod.

Birthplace of Mary McLeod Bethune: Mayesville, South Carolina (late 1800s)

Birthplace of Mary McLeod Bethune: Mayesville, South Carolina (late 1800s)

After completing her studies at the Moody Bible Institute, Bethune moved to Daytona Beach, Florida, in 1904 to start her own school. She taught reading, writing and home economics to African-American girls in a one-room schoolhouse. Bethune’s modest school eventually became the Daytona Normal and Industrial School for Negro Girls.

Mary McLeod Bethune with a line of girls from her school: Daytona Beach, Florida (ca. 1905)

Mary McLeod Bethune with a line of girls from her school: Daytona Beach, Florida (ca. 1905)

In 1931, the institution started by Mary McLeod Bethune became Bethune-Cookman College. Learn more about the life and achievements of Mary McLeod Bethune, including the founding of Bethune-Cookman College and her impact on civil rights, on Florida Memory.

Mary McLeod Bethune (ca. 1904)

Mary McLeod Bethune (ca. 1904)

UPDATE: On Tuesday, February 28, 2012, Governor Rick Scott announced the first inductees into the Florida Civil Rights Hall of Fame: Mary McLeod Bethune, Claude Denson Pepper and Charles Kenzie Steele. Established by the Florida Legislature in 2010, the Florida Civil Rights Hall of Fame recognizes individuals who made significant contributions in furthering civil rights for all Floridians.

Patricia Stephens Due (December 9, 1939 – February 7, 2012)

Patricia Stephens Due at Civil rights demonstration in front of segregated theater: Tallahassee, Florida (1963)

Patricia Stephens Due at a civil rights demonstration in front of a segregated theater in Tallahassee (1963).

Civil rights activist Patricia Stephens Due passed away on Tuesday, February 7, 2012 at the age of 72.

Due, a native of Quincy, Florida, led demonstrations and voter-registration drives in Tallahassee during the height of the Civil Rights movement. She was among a group of students from Florida A&M University jailed for attempting to integrate a segregated lunch counter at a Woolworth’s department store in downtown Tallahassee on February 20, 1960.

Due and eight of her companions from the Woolworth’s sit-in refused to pay a $300 fine, opting instead to serve jail time. Martin Luther King Jr. recognized their determination in the struggle for civil rights and sent letters to the jail. Other civil rights leaders including Jackie Robinson also contacted the group of eight in the Leon County Jail.

Due penned a letter while in the Leon County Jail, detailing her commitment to civil rights and recounting the Woolworth’s sit-in. She participated in many other demonstrations in Tallahassee in the 1960s, joined several civil rights organizations, and served as the field secretary for the Congress of Racial Equality in Tallahassee.

Tallahassee Mayor John Marks proclaimed May 11, 2011 “Patricia Stephens Due Day,” recognizing her critical role in and contributions to the Civil Rights movement in Tallahassee and beyond.

Sit-in at Woolworth's lunch counter - Tallahassee, Florida

Sit-in at Woolworth’s lunch counter, Tallahassee (1960).